Occultic Techniques in the Hebrew Scriptures

http://www.religioustolerance.org/divin_bibl.htm

There are a number of instances in the Hebrew Scriptures (Old Testament) where respected biblical leaders were involved with various black magic, divination and occultic activities as a normal part of their daily activities -- apparently without any condemnations from God:

In Genesis 44:5, Joseph's household manager refers to a silver drinking cup "...in which my lord drinketh and whereby indeed he devineth". Later, Joseph accuses his brothers of stealing the cup, saying "that such a man as I can certainly divine [the identity of the thieves]". These passages show that Joseph engaged in scrying. This is an ancient occultic method of divination in which a cup or other vessel is filled with water and gazed into. This technique of foretelling the future was used by Nostradamus and is still used today.
Numbers 5:12-31 describes a ritual of black magic that the Priest would perform on a woman if her husband suspected that she he had committed adultery. Verse 17 says: "Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water.." She and her husband would go, with an offering of barley meal, to the tabernacle. The priest would make a magical drink consisting of holy water and sweepings from the tabernacle floor. He would have the woman drink the water while he recited a curse on her. The curse would state that her abdomen would swell and her thigh waste away if she had committed adultery. Otherwise, the curse would have no effect. If she were pregnant at this time, the curse would certainly induce an abortion. Yet nobody seems to have been concerned about the fate of any embryo or fetus that was present. There was no similar magical test that a woman could require her husband to take if she suspected him of adultery.
The Urim and Thummim were two objects mentioned in Numbers 27:21 and 1 Samuel 28:6 of the Hebrew Scriptures. They were apparently devices (perhaps in the form of flat stones) that the high priest consulted to determine the will of God. They might have worked something like a pair of dice.
Elisha was on his way to Bethel. Some small boys came out of the city and made fun of him because of his lack of hair; they called him "baldy". In a violent display of the power of black magic, Elisha cursed the children in the name of God. Two bears, apparently prompted by God, came out of the forest and tore 42 of the boys to shreds. The implication is that the children were all murdered. See 2 Kings 2:23-24.
Lots -- pieces of wood or stone with markings -- were used to determine the will of God. They were similar to dice. See: Numbers 26:55; Proverbs 16:33 Proverbs 18:18.
Daniel, the prophet, was employed for many years in Babylon as the chief occultist to the king. He was supervisor "of the magicians, astrologers, Chaldeans and soothsayers". See Daniel 5:11.

Occultic techniques in the Christian Scriptures:

St. Paul engaged in evil sorcery as described in Acts 13:6-12. (Sorcery is here used in the same way as Exodus 22:18: a person saying magical words or performing magical rituals in order to harm or kill another person). During his journey to Cyprus, St. Paul met Bar-Jesus, who was an attendant of the Roman proconsul Sergius Paulus. He had a conflict with cursed Bar-Jesus, saying:

"You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord? Now the hand of the Lord is against you. You are going to be blind, and for a time you will be unable to see the light of the sun. (NIV)

Bar-Jesus heard the curse and immediately was blinded.

St. Peter also engaged in evil sorcery, as described in Acts 5:9. After he determined that Sapphira had lied to him, he cursed her, saying:

"How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out. (ASV)

She collapsed and died immediately.

Biblical Condemnation of the Occult

There are many Biblical passages that described some prohibited types of occultic activity by the ancient Israelites. These include Exodus 22:18, Leviticus 19:26-26; 19:31; 20:6; Deuteronomy 18:10-11; Isaiah 8:19 and Malachai 3:5. Of these, Deuteronomy 18 is perhaps the most important. They forbade the Israelites from engaging in human sacrifice and in eight specific practices which some have been regarded as occultic. The King James translation is:

"There shall not be found among you anyone that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.

Various other translations of the Bible use the following terms or phrases here: augur, black magic, calls up the dead, charm, consults with spirits, fortune teller, interpret omens, look for omens, magician, medium, sorcerer, soothsayer, spiritist, weaves or casts spells, witchcraft, and wizard.